33 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
6928 | Only that which can be an object of religion is an object of philosophy [Feuerbach] |
6918 | Philosophy should not focus on names, but on the determined nature of things [Feuerbach] |
6904 | Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach] |
6931 | Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach] |
6933 | The laws of reality are also the laws of thought [Feuerbach] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
6919 | Absolute thought remains in another world from being [Feuerbach] |
19457 | Being is what is undetermined, and hence indistinguishable [Feuerbach] |
6920 | Being posits essence, and my essence is my being [Feuerbach] |
6921 | Particularity belongs to being, whereas generality belongs to thought [Feuerbach] |
6926 | The only true being is of the senses, perception, feeling and love [Feuerbach] |
6908 | Consciousness is absolute reality, and everything exists through consciousness [Feuerbach] |
6932 | Ideas arise through communication, and reason is reached through community [Feuerbach] |
6935 | In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach] |
6925 | The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach] |
6924 | Plotinus was ashamed to have a body [Feuerbach] |
6927 | If you love nothing, it doesn't matter whether something exists or not [Feuerbach] |
6934 | Man is not a particular being, like animals, but a universal being [Feuerbach] |
6936 | The essence of man is in community, but with distinct individuals [Feuerbach] |
20723 | Only when working people are poor do they remain obedient to God [Calvin, by Weber] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
6913 | God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach] |
6903 | If God is only an object for man, then only the essence of man is revealed in God [Feuerbach] |
6923 | God is what man would like to be [Feuerbach] |
6911 | God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach] |
6902 | Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach] |
6905 | Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach] |