25 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
10775 | The axiom of choice now seems acceptable and obvious (if it is meaningful) [Tharp] |
10766 | Logic is either for demonstration, or for characterizing structures [Tharp] |
10767 | Elementary logic is complete, but cannot capture mathematics [Tharp] |
10769 | Second-order logic isn't provable, but will express set-theory and classic problems [Tharp] |
10762 | In sentential logic there is a simple proof that all truth functions can be reduced to 'not' and 'and' [Tharp] |
10776 | The main quantifiers extend 'and' and 'or' to infinite domains [Tharp] |
10774 | There are at least five unorthodox quantifiers that could be used [Tharp] |
10777 | Skolem mistakenly inferred that Cantor's conceptions were illusory [Tharp] |
10773 | The Löwenheim-Skolem property is a limitation (e.g. can't say there are uncountably many reals) [Tharp] |
10765 | Soundness would seem to be an essential requirement of a proof procedure [Tharp] |
10763 | Completeness and compactness together give axiomatizability [Tharp] |
10770 | If completeness fails there is no algorithm to list the valid formulas [Tharp] |
10771 | Compactness is important for major theories which have infinitely many axioms [Tharp] |
10772 | Compactness blocks infinite expansion, and admits non-standard models [Tharp] |
10764 | A complete logic has an effective enumeration of the valid formulas [Tharp] |
10768 | Effective enumeration might be proved but not specified, so it won't guarantee knowledge [Tharp] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
16463 | Adams says actual things have haecceities, but not things that only might exist [Adams,RM, by Stalnaker] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |