Combining Texts

All the ideas for 'fragments/reports', 'works' and 'Primitive Thisness and Primitive Identity'

expand these ideas     |    start again     |     specify just one area for these texts

26 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
5988 Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / A. Nature of Reason / 1. On Reason
17892 For clear questions posed by reason, reason can also find clear answers [Gödel]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
1496 The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
9188 Gödel proved that first-order logic is complete, and second-order logic incomplete [Gödel, by Dummett]
5. Theory of Logic / I. Semantics of Logic / 2. Formal Truth
10620 Originally truth was viewed with total suspicion, and only demonstrability was accepted [Gödel]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
17883 Gödel's Theorems did not refute the claim that all good mathematical questions have answers [Gödel, by Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
17885 Gödel eventually hoped for a generalised completeness theorem leaving nothing undecidable [Gödel, by Koellner]
10614 The real reason for Incompleteness in arithmetic is inability to define truth in a language [Gödel]
7. Existence / A. Nature of Existence / 1. Nature of Existence
14874 Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
14508 A 'thisness' is a thing's property of being identical with itself (not the possession of self-identity) [Adams,RM]
14511 There are cases where mere qualities would not ensure an intrinsic identity [Adams,RM]
9. Objects / D. Essence of Objects / 9. Essence and Properties
12031 Essences are taken to be qualitative properties [Adams,RM]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
12034 If the universe was cyclical, totally indiscernible events might occur from time to time [Adams,RM]
14510 Two events might be indiscernible yet distinct, if there was a universe cyclical in time [Adams,RM]
16455 Black's two globes might be one globe in highly curved space [Adams,RM]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
14507 Are possible worlds just qualities, or do they include primitive identities as well? [Adams,RM]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / b. Worlds as fictions
11964 Possible worlds are world-stories, maximal descriptions of whole non-existent worlds [Adams,RM, by Molnar]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
16451 Adams says anti-haecceitism reduces all thisness to suchness [Adams,RM, by Stalnaker]
11901 Haecceitism may or may not involve some logical connection to essence [Adams,RM, by Mackie,P]
14512 Moderate Haecceitism says transworld identities are primitive, but connected to qualities [Adams,RM]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
12032 Direct reference is by proper names, or indexicals, or referential uses of descriptions [Adams,RM]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
405 The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
13222 The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
404 Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
1495 Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
1746 The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]