Combining Texts

All the ideas for 'fragments/reports', 'Intro to 'Modality and Tense'' and 'Reference and Modality'

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26 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
5988 Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
9208 Philosophers with a new concept are like children with a new toy [Fine,K]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
1496 The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
10928 Maybe we can quantify modally if the objects are intensional, but it seems unlikely [Quine]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
10925 Failure of substitutivity shows that a personal name is not purely referential [Quine]
5. Theory of Logic / G. Quantification / 1. Quantification
10926 Quantifying into referentially opaque contexts often produces nonsense [Quine]
7. Existence / A. Nature of Existence / 1. Nature of Existence
14874 Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
9210 Possible objects are abstract; actual concrete objects are possible; so abstract/concrete are compatible [Fine,K]
7. Existence / D. Theories of Reality / 3. Reality
9211 A non-standard realism, with no privileged standpoint, might challenge its absoluteness or coherence [Fine,K]
9. Objects / A. Existence of Objects / 3. Objects in Thought
9202 Objects, as well as sentences, can have logical form [Fine,K]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
9206 We must distinguish between the identity or essence of an object, and its necessary features [Fine,K]
9. Objects / D. Essence of Objects / 15. Against Essentialism
10930 Quantification into modal contexts requires objects to have an essence [Quine]
10. Modality / A. Necessity / 3. Types of Necessity
9205 The three basic types of necessity are metaphysical, natural and normative [Fine,K]
10. Modality / A. Necessity / 4. De re / De dicto modality
14645 To be necessarily greater than 7 is not a trait of 7, but depends on how 7 is referred to [Quine]
10. Modality / A. Necessity / 5. Metaphysical Necessity
9209 Metaphysical necessity may be 'whatever the circumstance', or 'regardless of circumstances' [Fine,K]
10. Modality / A. Necessity / 11. Denial of Necessity
9201 Whether 9 is necessarily greater than 7 depends on how '9' is described [Quine, by Fine,K]
10927 Necessity only applies to objects if they are distinctively specified [Quine]
9200 Empiricists suspect modal notions: either it happens or it doesn't; it is just regularities. [Fine,K]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
9203 We can't quantify in modal contexts, because the modality depends on descriptions, not objects [Quine, by Fine,K]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
9207 If sentence content is all worlds where it is true, all necessary truths have the same content! [Fine,K]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
405 The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
13222 The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
404 Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
1495 Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
10931 We can't say 'necessarily if x is in water then x dissolves' if we can't quantify modally [Quine]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
1746 The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]