Combining Texts

All the ideas for 'fragments/reports', 'Replies on 'Limits of Abstraction'' and 'The Case for Closure'

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26 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
5988 Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
10571 Concern for rigour can get in the way of understanding phenomena [Fine,K]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
1496 The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
10565 There is no stage at which we can take all the sets to have been generated [Fine,K]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
10564 We might combine the axioms of set theory with the axioms of mereology [Fine,K]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
10569 If you ask what F the second-order quantifier quantifies over, you treat it as first-order [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
10570 Assigning an entity to each predicate in semantics is largely a technical convenience [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
10573 Dedekind cuts lead to the bizarre idea that there are many different number 1's [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
10575 Why should a Dedekind cut correspond to a number? [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / l. Zero
10574 Unless we know whether 0 is identical with the null set, we create confusions [Fine,K]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / b. Mathematics is not set theory
10560 Set-theoretic imperialists think sets can represent every mathematical object [Fine,K]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
10568 Logicists say mathematics can be derived from definitions, and can be known that way [Fine,K]
7. Existence / A. Nature of Existence / 1. Nature of Existence
14874 Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
10563 A generative conception of abstracts proposes stages, based on concepts of previous objects [Fine,K]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
19553 Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
19551 How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne]
19552 We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne]
19554 Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
10561 Abstraction-theoretic imperialists think Fregean abstracts can represent every mathematical object [Fine,K]
10562 We can combine ZF sets with abstracts as urelements [Fine,K]
10567 We can create objects from conditions, rather than from concepts [Fine,K]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
13222 The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
1495 Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
404 Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
405 The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
1746 The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]