21 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 19048 | Contextual definition shifted the emphasis from words to whole sentences [Quine] |
| 19047 | Bentham's contextual definitions preserved terms after their denotation became doubtful [Quine] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 19049 | In scientific theories sentences are too brief to be independent vehicles of empirical meaning [Quine] |
| 19046 | Empiricism improvements: words for ideas, then sentences, then systems, then no analytic, then naturalism [Quine] |
| 19050 | Holism in language blurs empirical synthetic and empty analytic sentences [Quine] |
| 4059 | It can't be murder for a mother to perform an abortion on herself to save her own life [Thomson] |
| 4057 | A newly fertilized ovum is no more a person than an acorn is an oak tree [Thomson] |
| 4695 | Maybe abortion can be justified despite the foetus having full human rights [Thomson, by Foot] |
| 4696 | The foetus is safe in the womb, so abortion initiates its death, with the mother as the agent. [Foot on Thomson] |
| 4060 | The right to life does not bestow the right to use someone else's body to support that life [Thomson] |
| 4061 | The right to life is not a right not to be killed, but not to be killed unjustly [Thomson] |
| 4058 | Is someone's right to life diminished if they were conceived by a rape? [Thomson] |
| 4062 | No one is morally required to make huge sacrifices to keep someone else alive for nine months [Thomson] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |