Combining Texts

All the ideas for 'fragments/reports', 'The Theory of Communicative Action' and 'The Metaphysics of Causation'

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44 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Habermas seems to make philosophy more democratic [Habermas, by Bowie]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson]
1. Philosophy / H. Continental Philosophy / 5. Critical Theory
We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Logical form can't dictate metaphysics, as it may propose an undesirable property [Schaffer,J]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
There is only one fact - the True [Schaffer,J]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
What is considered a priori changes as language changes [Habermas, by Bowie]
19. Language / A. Nature of Meaning / 1. Meaning
To understand a statement is to know what would make it acceptable [Habermas]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson]
25. Social Practice / B. Equalities / 2. Political equality
Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
26. Natural Theory / C. Causation / 1. Causation
In causation there are three problems of relata, and three metaphysical problems [Schaffer,J]
Causation may not be transitive; the last event may follow from the first, but not be caused by it [Schaffer,J]
There are at least ten theories about causal connections [Schaffer,J]
26. Natural Theory / C. Causation / 4. Naturalised causation
Causation transcends nature, because absences can cause things [Schaffer,J]
Causation may not be a process, if a crucial part of the process is 'disconnected' [Schaffer,J]
A causal process needs to be connected to the effect in the right way [Schaffer,J]
Causation can't be a process, because a process needs causation as a primitive [Schaffer,J]
26. Natural Theory / C. Causation / 5. Direction of causation
At least four rivals have challenged the view that causal direction is time direction [Schaffer,J]
Causal order must be temporal, or else causes could be blocked, and time couldn't be explained [Schaffer,J]
Causal order is not temporal, because of time travel, and simultanous, joint or backward causes [Schaffer,J]
26. Natural Theory / C. Causation / 6. Causation as primitive
Causation is primitive; it is too intractable and central to be reduced; all explanations require it [Schaffer,J]
If causation is just observables, or part of common sense, or vacuous, it can't be primitive [Schaffer,J]
26. Natural Theory / C. Causation / 7. Eliminating causation
The notion of causation allows understanding of science, without appearing in equations [Schaffer,J]
Causation is utterly essential for numerous philosophical explanations [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
If two different causes are possible in one set of circumstances, causation is primitive [Schaffer,J]
If causation is primitive, it can be experienced in ourselves, or inferred as best explanation [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Events are fairly course-grained (just saying 'hello'), unlike facts (like saying 'hello' loudly) [Schaffer,J]
Causal relata are events - or facts, features, tropes, states, situations or aspects [Schaffer,J]
One may defend three or four causal relata, as in 'c causes e rather than e*' [Schaffer,J]
If causal relata must be in nature and fine-grained, neither facts nor events will do [Schaffer,J]
The relata of causation (such as events) need properties as explanation, which need causation! [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
Our selection of 'the' cause is very predictable, so must have a basis [Schaffer,J]
Selecting 'the' cause must have a basis; there is no causation without such a selection [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
The actual cause may make an event less likely than a possible more effective cause [Schaffer,J]
All four probability versions of causation may need causation to be primitive [Schaffer,J]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]