Combining Texts

All the ideas for 'fragments/reports', 'Modality' and 'Vagaries of Definition'

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28 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / A. Nature of Reason / 1. On Reason
Consistency is modal, saying propositions are consistent if they could be true together [Melia]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
4. Formal Logic / C. Predicate Calculus PC / 1. Predicate Calculus PC
Predicate logic has connectives, quantifiers, variables, predicates, equality, names and brackets [Melia]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
First-order predicate calculus is extensional logic, but quantified modal logic is intensional (hence dubious) [Melia]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Second-order logic needs second-order variables and quantification into predicate position [Melia]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
If every model that makes premises true also makes conclusion true, the argument is valid [Melia]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
No sort of plain language or levels of logic can express modal facts properly [Melia]
Maybe names and predicates can capture any fact [Melia]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The Identity of Indiscernibles is contentious for qualities, and trivial for non-qualities [Melia]
10. Modality / A. Necessity / 2. Nature of Necessity
We may be sure that P is necessary, but is it necessarily necessary? [Melia]
10. Modality / A. Necessity / 4. De re / De dicto modality
'De re' modality is about things themselves, 'de dicto' modality is about propositions [Melia]
10. Modality / B. Possibility / 1. Possibility
Sometimes we want to specify in what ways a thing is possible [Melia]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Possible worlds make it possible to define necessity and counterfactuals without new primitives [Melia]
In possible worlds semantics the modal operators are treated as quantifiers [Melia]
If possible worlds semantics is not realist about possible worlds, logic becomes merely formal [Melia]
Possible worlds could be real as mathematics, propositions, properties, or like books [Melia]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / b. Worlds as fictions
The truth of propositions at possible worlds are implied by the world, just as in books [Melia]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
We accept unverifiable propositions because of simplicity, utility, explanation and plausibility [Melia]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Meaning is essence divorced from things and wedded to words [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
The distinction between meaning and further information is as vague as the essence/accident distinction [Quine]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]