16 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 21315 | A tree remains the same in the popular sense, but not in the strict philosophical sense [Butler] |
| 21317 | Despite consciousness fluctuating, we are aware that it belongs to one person [Butler] |
| 21313 | If consciousness of events makes our identity, then if we have forgotten them we didn't exist then [Butler] |
| 21314 | Consciousness presupposes personal identity, so it cannot constitute it [Butler] |
| 21318 | If the self changes, we have no responsibilities, and no interest in past or future [Butler] |
| 8070 | It would be better to point to failings of character, than to moral wrongness of actions [Anscombe] |
| 8065 | 'Ought' and 'right' are survivals from earlier ethics, and should be jettisoned [Anscombe] |
| 8069 | Between Aristotle and us, a Judaeo-Christian legal conception of ethics was developed [Anscombe] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |