Combining Texts

All the ideas for 'fragments/reports', 'Virtue Epistemology' and 'Intro to Classical Chinese Philosophy'

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14 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
The Dao (Way) first means the road, and comes to mean the right way to live [Norden]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
The hermeneutic circle is either within the text, or between text and biased reader [Norden]
Heremeneutics is either 'faith' (examining truth) or 'suspicion' (looking for hidden motives) [Norden]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
Epistemic virtues: love of knowledge, courage, caution, autonomy, practical wisdom... [Kvanvig]
If epistemic virtues are faculties or powers, that doesn't explain propositional knowledge [Kvanvig]
The value of good means of attaining truth are swamped by the value of the truth itself [Kvanvig]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]