Combining Texts

All the ideas for 'fragments/reports', 'Examination of Sir Wm Hamilton's Philosophy' and 'The Pragmatist Account of Truth'

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13 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
Man has an intense natural interest in the consistency of his own thinking [James]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
Realities just are, and beliefs are true of them [James]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
External objects are permanent possibilities of sensation [Mill]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
We find satisfaction in consistency of all of our beliefs, perceptions and mental connections [James]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
I judge others' feeling by analogy with my body and behaviour [Mill]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]