55 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
21360 | Unobservant thinkers tend to dogmatise using insufficient facts [Aristotle] |
2319 | Metaphysics is the clarification of the ontological relationships between different areas of thought [Kim] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
13212 | Infinity is only potential, never actual [Aristotle] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
13221 | Existence is either potential or actual [Aristotle] |
16100 | True change is in a thing's logos or its matter, not in its qualities [Aristotle] |
16101 | A change in qualities is mere alteration, not true change [Aristotle] |
12133 | If the substratum persists, it is 'alteration'; if it doesn't, it is 'coming-to-be' or 'passing-away' [Aristotle] |
13213 | All comings-to-be are passings-away, and vice versa [Aristotle] |
2317 | Reductionism is good on light, genes, temperature and transparency [Kim, by PG] |
2310 | Supervenience is linked to dependence [Kim] |
2315 | Mereological supervenience says wholes are fixed by parts [Kim] |
2329 | Causal power is a good way of distinguishing the real from the unreal [Kim] |
2320 | Properties can have causal powers lacked by their constituents [Kim] |
12134 | Matter is the substratum, which supports both coming-to-be and alteration [Aristotle] |
16572 | Does the pure 'this' come to be, or the 'this-such', or 'so-great', or 'somewhere'? [Aristotle] |
16573 | Philosophers have worried about coming-to-be from nothing pre-existing [Aristotle] |
13214 | The substratum changing to a contrary is the material cause of coming-to-be [Aristotle] |
13215 | If a perceptible substratum persists, it is 'alteration'; coming-to-be is a complete change [Aristotle] |
16717 | Which of the contrary features of a body are basic to it? [Aristotle] |
530 | There are two contradictory arguments about everything [Kim] |
13314 | Protagoras says arguments on both sides are always equal [Kim, by Seneca] |
2065 | Not every person is the measure of all things, but only wise people [Plato on Kim] |
1550 | Why didn't Protagoras begin by saying "a tadpole is the measure of all things"? [Plato on Kim] |
2318 | Agency, knowledge, reason, memory, psychology all need mental causes [Kim, by PG] |
2325 | It seems impossible that an exact physical copy of this world could lack intentionality [Kim] |
2324 | Intentionality as function seems possible [Kim] |
2314 | Maybe intentionality is reducible, but qualia aren't [Kim] |
2313 | Emergentism says there is no explanation for a supervenient property [Kim] |
2328 | The only mental property that might be emergent is that of qualia [Kim] |
2309 | Non-Reductive Physicalism relies on supervenience [Kim] |
2311 | Maybe strong supervenience implies reduction [Kim] |
2308 | Identity theory was overthrown by multiple realisations and causal anomalies [Kim] |
2322 | Multiple realisation applies to other species, and even one individual over time [Kim] |
2327 | Knowledge and inversion make functionalism about qualia doubtful [Kim] |
2323 | Emotions have both intentionality and qualia [Kim] |
13216 | Matter is the limit of points and lines, and must always have quality and form [Aristotle] |
17994 | The primary matter is the substratum for the contraries like hot and cold [Aristotle] |
13224 | There couldn't be just one element, which was both water and air at the same time [Aristotle] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
16594 | The Four Elements must change into one another, or else alteration is impossible [Aristotle] |
13223 | Fire is hot and dry; Air is hot and moist; Water is cold and moist; Earth is cold and dry [Aristotle] |
13210 | Wood is potentially divided through and through, so what is there in the wood besides the division? [Aristotle] |
13220 | Bodies are endlessly divisible [Aristotle] |
13211 | If a body is endlessly divided, is it reduced to nothing - then reassembled from nothing? [Aristotle] |
13228 | There is no time without movement [Aristotle] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
16595 | If each thing can cease to be, why hasn't absolutely everything ceased to be long ago? [Aristotle] |
13227 | Being is better than not-being [Aristotle] |
13226 | An Order controls all things [Aristotle] |