Combining Texts

All the ideas for 'fragments/reports', 'Semantics for Propositional Attitudes' and 'Lectures on the Philosophy of Religion'

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12 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Our commitments are to an 'ontology', but also to an 'ideology', or conceptual system [Hintikka]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Commitment to possible worlds is part of our ideology, not part of our ontology [Hintikka]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
To universalise 'give everything to the poor' leads to absurdity [Hegel]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Immortality does not come at a later time, but when pure knowing Spirit fully grasps the universal [Hegel]