Combining Texts

All the ideas for 'fragments/reports', 'The Nature of Existence vol.1' and 'Possible Worlds and Necessary A Posteriori'

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13 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance has to exist, with no intrinsic qualities or relations [McTaggart]
9. Objects / D. Essence of Objects / 9. Essence and Properties
How do we tell a table's being contingently plastic from its being essentially plastic? [Jackson]
An x is essentially F if it is F in every possible world in which it appears [Jackson]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Quine may have conflated de re and de dicto essentialism, but there is a real epistemological problem [Jackson]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
How can you show the necessity of an a posteriori necessity, if it might turn out to be false? [Jackson]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]