Combining Texts

All the ideas for 'fragments/reports', 'Sense and Sensibilia' and 'Introduction to German Philosophy'

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13 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / A. Nature of Reason / 1. On Reason
Art can make reason more all-inclusive, by articulating what seemed inexpressible [Bowie]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
Austin revealed many meanings for 'vague': rough, ambiguous, general, incomplete... [Austin,JL, by Williamson]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
German Idealism says our thinking and nature have the same rational structure [Bowie]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
Nazis think race predetermines the self [Bowie]
19. Language / F. Communication / 1. Rhetoric
Rhetoric is built into language, so it cannot be stripped from philosophy [Bowie]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]