Combining Texts

All the ideas for 'fragments/reports', 'Two Concepts of Liberty' and 'Representative Government'

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13 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
How people vote should be on public record, so they can be held accountable [Mill, by Wolff,J]
Voting is a strict duty, like jury service, and must only be aimed at the public good [Mill]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
Direct democracy is inexperience judging experience, and ignorance judging knowledge [Mill]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
People can only participate in decisions in small communities, so representatives are needed [Mill]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Berlin distinguishes 'negative' and 'positive' liberty, and rejects the latter [Berlin, by Swift]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]