25 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
18200 | Very large sets should be studied in an 'if-then' spirit [Putnam] |
18199 | Indispensability strongly supports predicative sets, and somewhat supports impredicative sets [Putnam] |
8857 | We must quantify over numbers for science; but that commits us to their existence [Putnam] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
21059 | General rules of action also need a judgement about when to apply them [Kant] |
21061 | Duty does not aim at an end, but gives rise to universal happiness as aim of the will [Kant] |
21060 | It can't be a duty to strive after the impossible [Kant] |
21062 | The will's motive is the absolute law itself, and moral feeling is receptivity to law [Kant] |
21071 | There can be no restraints on freedom if reason does not reveal some basic rights [Kant] |
21063 | Personal contracts are for some end, but a civil state contract involves a duty to share [Kant] |
21068 | There must be a unanimous contract that citizens accept majority decisions [Kant] |
21069 | A contract is theoretical, but it can guide rulers to make laws which the whole people will accept [Kant] |
21070 | A law is unjust if the whole people could not possibly agree to it [Kant] |
21067 | A citizen must control his own life, and possess property or an important skill [Kant] |
21064 | A lawful civil state must embody freedom, equality and independence for its members [Kant] |
21066 | Citizens can rise to any rank that talent, effort and luck can achieve [Kant] |
21065 | You can't make a contract renouncing your right to make contracts! [Kant] |
21072 | The people (who have to fight) and not the head of state should declare a war [Kant] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |