29 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
18996 | A statement S is 'partly true' if it has some wholly true parts [Yablo] |
19006 | An 'enthymeme' is an argument with an indispensable unstated assumption [Yablo] |
18999 | y is only a proper part of x if there is a z which 'makes up the difference' between them [Yablo] |
19001 | 'Pegasus doesn't exist' is false without Pegasus, yet the absence of Pegasus is its truthmaker [Yablo] |
19002 | A nominalist can assert statements about mathematical objects, as being partly true [Yablo] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
18998 | Parthood lacks the restriction of kind which most relations have [Yablo] |
19004 | Gettier says you don't know if you are confused about how it is true [Yablo] |
19007 | A theory need not be true to be good; it should just be true about its physical aspects [Yablo] |
18993 | If sentences point to different evidence, they must have different subject-matter [Yablo] |
19003 | Most people say nonblack nonravens do confirm 'all ravens are black', but only a tiny bit [Yablo] |
9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
18992 | Sentence-meaning is the truth-conditions - plus factors responsible for them [Yablo] |
18994 | The content of an assertion can be quite different from compositional content [Yablo] |
18997 | Truth-conditions as subject-matter has problems of relevance, short cut, and reversal [Yablo] |
19005 | Not-A is too strong to just erase an improper assertion, because it actually reverses A [Yablo] |
9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
9269 | A person may be morally responsible without free will [Frankfurt] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |