22 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
16641 | Whiteness does not exist, but by it something can exist-as-white [Aquinas] |
22170 | Senses grasp external properties, but the understanding grasps the essential natures of things [Aquinas] |
22169 | Initial universal truths are present within us as potential, to be drawn out by reason [Aquinas] |
22168 | Minds take in a likeness of things, which activates an awaiting potential [Aquinas] |
23529 | Conduct is not isolated from its effect on the moral code [Hart,HLA] |
23530 | The great danger of democracy is that the oppression of the minority becomes unobjectionable [Hart,HLA] |
23522 | In an organised society all actions have some effect on other people [Hart,HLA] |
23528 | The value of liberty allows freedom of action, even if that distresses other people [Hart,HLA] |
23523 | The principle of legality requires crimes to be precisely defined in advance of any action [Hart,HLA] |
23524 | Some private moral issues are no concern of the law [Hart,HLA] |
23521 | Do morals influence law? Is morality an aspect of law? Can law be morally criticised? [Hart,HLA] |
23525 | Is the enforcement of morality morally justifiable? [Hart,HLA] |
23526 | Modern law still suppresses practices seen as immoral, and yet harmless [Hart,HLA] |
23527 | Moral wickedness of an offence is always relevant to the degree of punishment [Hart,HLA] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |