31 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
16877 | A 'constructive' (as opposed to 'analytic') definition creates a new sign [Frege] |
11219 | Frege suggested that mathematics should only accept stipulative definitions [Frege, by Gupta] |
16878 | We must be clear about every premise and every law used in a proof [Frege] |
16867 | Logic not only proves things, but also reveals logical relations between them [Frege] |
16863 | Does some mathematical reasoning (such as mathematical induction) not belong to logic? [Frege] |
16862 | The closest subject to logic is mathematics, which does little apart from drawing inferences [Frege] |
16865 | 'Theorems' are both proved, and used in proofs [Frege] |
16866 | Tracing inference backwards closes in on a small set of axioms and postulates [Frege] |
16868 | The essence of mathematics is the kernel of primitive truths on which it rests [Frege] |
16870 | Axioms are truths which cannot be doubted, and for which no proof is needed [Frege] |
16871 | A truth can be an axiom in one system and not in another [Frege] |
16869 | To create order in mathematics we need a full system, guided by patterns of inference [Frege] |
16864 | If principles are provable, they are theorems; if not, they are axioms [Frege] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
9388 | Every concept must have a sharp boundary; we cannot allow an indeterminate third case [Frege] |
16876 | We need definitions to cram retrievable sense into a signed receptacle [Frege] |
16875 | We use signs to mark receptacles for complex senses [Frege] |
7752 | Only the utterer's primary intention is relevant to the meaning [Grice] |
7751 | Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice] |
7753 | We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice] |
16879 | A sign won't gain sense just from being used in sentences with familiar components [Frege] |
16873 | Thoughts are not subjective or psychological, because some thoughts are the same for us all [Frege] |
16872 | A thought is the sense expressed by a sentence, and is what we prove [Frege] |
16874 | The parts of a thought map onto the parts of a sentence [Frege] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |