42 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
14782 | Philosophy is an experimental science, resting on common experience [Peirce] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
14787 | Self-contradiction doesn't reveal impossibility; it is inductive impossibility which reveals self-contradiction [Peirce] |
22317 | Truth does not admit of more and less [Frege] |
13455 | Frege did not think of himself as working with sets [Frege, by Hart,WD] |
16895 | The null set is indefensible, because it collects nothing [Frege, by Burge] |
3328 | Frege proposed a realist concept of a set, as the extension of a predicate or concept or function [Frege, by Benardete,JA] |
9179 | Frege frequently expressed a contempt for language [Frege, by Dummett] |
13473 | Frege thinks there is an independent logical order of the truths, which we must try to discover [Frege, by Hart,WD] |
14783 | Logic, unlike mathematics, is not hypothetical; it asserts categorical ends from hypothetical means [Peirce] |
6076 | For Frege, predicates are names of functions that map objects onto the True and False [Frege, by McGinn] |
3319 | Frege gives a functional account of predication so that we can dispense with predicates [Frege, by Benardete,JA] |
9871 | Frege always, and fatally, neglected the domain of quantification [Dummett on Frege] |
16884 | Basic truths of logic are not proved, but seen as true when they are understood [Frege, by Burge] |
3331 | If '5' is the set of all sets with five members, that may be circular, and you can know a priori if the set has content [Benardete,JA on Frege] |
14788 | Mathematics is close to logic, but is even more abstract [Peirce] |
16880 | Frege aimed to discover the logical foundations which justify arithmetical judgements [Frege, by Burge] |
8689 | Eventually Frege tried to found arithmetic in geometry instead of in logic [Frege, by Friend] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
5657 | Frege's logic showed that there is no concept of being [Frege, by Scruton] |
3318 | Frege made identity a logical notion, enshrined above all in the formula 'for all x, x=x' [Frege, by Benardete,JA] |
14786 | Some logical possibility concerns single propositions, but there is also compatibility between propositions [Peirce] |
16885 | To understand a thought, understand its inferential connections to other thoughts [Frege, by Burge] |
16887 | Frege's concept of 'self-evident' makes no reference to minds [Frege, by Burge] |
16894 | An apriori truth is grounded in generality, which is universal quantification [Frege, by Burge] |
14789 | Experience is indeed our only source of knowledge, provided we include inner experience [Peirce] |
14785 | The world is one of experience, but experiences are always located among our ideas [Peirce] |
16882 | The building blocks contain the whole contents of a discipline [Frege] |
5816 | Frege said concepts were abstract entities, not mental entities [Frege, by Putnam] |
7307 | A thought is not psychological, but a condition of the world that makes a sentence true [Frege, by Miller,A] |
7309 | Frege's 'sense' is the strict and literal meaning, stripped of tone [Frege, by Miller,A] |
7312 | 'Sense' solves the problems of bearerless names, substitution in beliefs, and informativeness [Frege, by Miller,A] |
7725 | 'P or not-p' seems to be analytic, but does not fit Kant's account, lacking clear subject or predicate [Frege, by Weiner] |
7316 | Analytic truths are those that can be demonstrated using only logic and definitions [Frege, by Miller,A] |
14784 | Ethics is the science of aims [Peirce] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
3307 | Frege put forward an ontological argument for the existence of numbers [Frege, by Benardete,JA] |