22 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
10807 | Mathematics reduces to set theory, which reduces, with some mereology, to the singleton function [Lewis] |
10809 | We can accept the null set, but not a null class, a class lacking members [Lewis] |
10812 | The null set is not a little speck of sheer nothingness, a black hole in Reality [Lewis] |
10811 | The null set plays the role of last resort, for class abstracts and for existence [Lewis] |
10813 | What on earth is the relationship between a singleton and an element? [Lewis] |
10814 | Are all singletons exact intrinsic duplicates? [Lewis] |
10806 | Megethology is the result of adding plural quantification to mereology [Lewis] |
10816 | We can use mereology to simulate quantification over relations [Lewis] |
10808 | Mathematics is generalisations about singleton functions [Lewis] |
10815 | We don't need 'abstract structures' to have structural truths about successor functions [Lewis] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
18933 | Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius] |
10810 | I say that absolutely any things can have a mereological fusion [Lewis] |
5864 | Destroy seriousness with laughter, and laughter with seriousness [Gorgias] |
9866 | Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |