Combining Texts

All the ideas for 'fragments/reports', 'Human Flourishing, Ethics and Liberty' and 'Set Theory and Its Philosophy'

expand these ideas     |    start again     |     specify just one area for these texts

24 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
5988 Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
1496 The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
10702 Set theory's three roles: taming the infinite, subject-matter of mathematics, and modes of reasoning [Potter]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
10713 Usually the only reason given for accepting the empty set is convenience [Potter]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
13044 Infinity: There is at least one limit level [Potter]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
10708 Nowadays we derive our conception of collections from the dependence between them [Potter]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
13546 The 'limitation of size' principles say whether properties collectivise depends on the number of objects [Potter]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10707 Mereology elides the distinction between the cards in a pack and the suits [Potter]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
10704 We can formalize second-order formation rules, but not inference rules [Potter]
5. Theory of Logic / H. Proof Systems / 3. Proof from Assumptions
10703 Supposing axioms (rather than accepting them) give truths, but they are conditional [Potter]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
10712 If set theory didn't found mathematics, it is still needed to count infinite sets [Potter]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
17882 It is remarkable that all natural number arithmetic derives from just the Peano Axioms [Potter]
7. Existence / A. Nature of Existence / 1. Nature of Existence
14874 Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
13043 A relation is a set consisting entirely of ordered pairs [Potter]
9. Objects / B. Unity of Objects / 2. Substance / b. Need for substance
13042 If dependence is well-founded, with no infinite backward chains, this implies substances [Potter]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
13041 Collections have fixed members, but fusions can be carved in innumerable ways [Potter]
10. Modality / A. Necessity / 1. Types of Modality
10709 Priority is a modality, arising from collections and members [Potter]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
5121 Basing ethics on flourishing makes it consequentialist, as actions are judged by contributing to it [Harman]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5120 What counts as 'flourishing' must be relative to various sets of values [Harman]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
1495 Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
405 The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
13222 The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
404 Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
1746 The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]