Combining Texts

All the ideas for 'fragments/reports', 'Trees, Terms and Truth' and 'From Supervenience to Superdupervenience'

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28 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
5988 Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
1496 The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
18915 If facts are the truthmakers, they are not in the world [Engelbretsen]
18919 There are no 'falsifying' facts, only an absence of truthmakers [Engelbretsen]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
18913 Traditional term logic struggled to express relations [Engelbretsen]
4. Formal Logic / A. Syllogistic Logic / 3. Term Logic
18907 Term logic rests on negated terms or denial, and that propositions are tied pairs [Engelbretsen]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
18912 Was logic a branch of mathematics, or mathematics a branch of logic? [Engelbretsen]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
18922 Logical syntax is actually close to surface linguistic form [Engelbretsen]
18905 Propositions can be analysed as pairs of terms glued together by predication [Engelbretsen]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
18908 Standard logic only negates sentences, even via negated general terms or predicates [Engelbretsen]
7. Existence / A. Nature of Existence / 1. Nature of Existence
14874 Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
18917 Existence and nonexistence are characteristics of the world, not of objects [Engelbretsen]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
16052 'Superdupervenience' is supervenience that has a robustly materialistic explanation [Horgan,T]
16053 'Global' supervenience is facts tracking varying physical facts in every possible world [Horgan,T]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
16056 Don't just observe supervenience - explain it! [Horgan,T]
7. Existence / D. Theories of Reality / 6. Physicalism
16054 Physicalism needs more than global supervenience on the physical [Horgan,T]
16055 Materialism requires that physics be causally complete [Horgan,T]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
18916 Facts are not in the world - they are properties of the world [Engelbretsen]
7. Existence / E. Categories / 4. Category Realism
18921 Individuals are arranged in inclusion categories that match our semantics [Engelbretsen]
14. Science / B. Scientific Theories / 3. Instrumentalism
16057 Instrumentalism normally says some discourse is useful, but not genuinely true [Horgan,T]
19. Language / B. Reference / 2. Denoting
18918 Terms denote objects with properties, and statements denote the world with that property [Engelbretsen]
19. Language / D. Propositions / 1. Propositions
18920 'Socrates is wise' denotes a sentence; 'that Socrates is wise' denotes a proposition [Engelbretsen]
19. Language / F. Communication / 3. Denial
18906 Negating a predicate term and denying its unnegated version are quite different [Engelbretsen]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
1495 Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
405 The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
13222 The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
404 Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
1746 The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]