25 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
20109 | Hegel inserted society and history between the God-world, man-nature, man-being binary pairs [Hegel, by Safranski] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
11181 | Aristotelian essentialism involves a 'natural' or 'causal' interpretation of modal operators [Marcus (Barcan)] |
11184 | Aristotelian essentialism is about shared properties, individuating essentialism about distinctive properties [Marcus (Barcan)] |
11180 | Essentialist sentences are not theorems of modal logic, and can even be false [Marcus (Barcan)] |
11186 | 'Essentially' won't replace 'necessarily' for vacuous properties like snub-nosed or self-identical [Marcus (Barcan)] |
11185 | 'Is essentially' has a different meaning from 'is necessarily', as they often cannot be substituted [Marcus (Barcan)] |
11182 | If essences are objects with only essential properties, they are elusive in possible worlds [Marcus (Barcan)] |
11183 | The use of possible worlds is to sort properties (not to individuate objects) [Marcus (Barcan)] |
11187 | In possible worlds, names are just neutral unvarying pegs for truths and predicates [Marcus (Barcan)] |
23274 | World history has no room for happiness [Hegel] |
23275 | The state of nature is one of untamed brutality [Hegel] |
23276 | The soul of the people is an organisation of its members which produces an essential unity [Hegel] |
23272 | The human race matters, and individuals have little importance [Hegel] |
23273 | In a good state the goal of the citizens and of the whole state are united [Hegel] |
23271 | The goal of the world is Spirit's consciousness and enactment of freedom [Hegel] |
23270 | We should all agree that there is reason in history [Hegel] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
11189 | Dispositional essences are special, as if an object loses them they cease to exist [Marcus (Barcan)] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |