Combining Texts

All the ideas for 'fragments/reports', 'On Medical Experience' and 'Form, Matter and Substance'

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13 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Much metaphysical debate concerns what is fundamental, rather than what exists [Koslicki]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Structured wholes are united by the teamwork needed for their capacities [Koslicki]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The form explains kind, structure, unity and activity [Koslicki]
9. Objects / D. Essence of Objects / 3. Individual Essences
Hylomorphic compounds need an individual form for transworld identity [Koslicki]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Galen's medicine followed the mean; each illness was balanced by opposite treatment [Galen, by Hacking]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]