60 ideas
| 19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
| 19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
| 19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 2930 | The main aim of philosophy must be to determine the order of rank among values [Nietzsche] |
| 20143 | Scientific knowledge is nothing without a prior philosophical 'faith' [Nietzsche] |
| 19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
| 23722 | Objectivity is not disinterestedness (impossible), but the ability to switch perspectives [Nietzsche] |
| 19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
| 19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
| 4417 | Only that which has no history is definable [Nietzsche] |
| 23715 | Psychologists should be brave and proud, and prefer truth to desires, even when it is ugly [Nietzsche] |
| 19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
| 19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
| 19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
| 19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
| 19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
| 19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
| 19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
| 19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
| 4421 | Philosophers have never asked why there is a will to truth in the first place [Nietzsche] |
| 19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
| 19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
| 23719 | Forgetfulness is a strong positive ability, not mental laziness [Nietzsche] |
| 4420 | There is only 'perspective' seeing and knowing, and so the best objectivity is multiple points of view [Nietzsche] |
| 19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
| 19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
| 19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
| 4414 | Philosophers invented "free will" so that our virtues would be permanently interesting to the gods [Nietzsche] |
| 4419 | People who think in words are orators rather than thinkers, and think about facts instead of thinking facts [Nietzsche] |
| 4411 | It is a delusion to separate the man from the deed, like the flash from the lightning [Nietzsche] |
| 3793 | We must question the very value of moral values [Nietzsche] |
| 4408 | The concept of 'good' was created by aristocrats to describe their own actions [Nietzsche] |
| 23716 | A strong rounded person soon forgets enemies, misfortunes, and even misdeeds [Nietzsche] |
| 20129 | All animals strive for the ideal conditions to express their power, and hate any hindrances [Nietzsche] |
| 3259 | Nietzsche rejects impersonal morality, and asserts the idea of living well [Nietzsche, by Nagel] |
| 4409 | Only the decline of aristocratic morality led to concerns about "egoism" [Nietzsche] |
| 4416 | Basic justice is the negotiation of agreement among equals, and the imposition of agreement [Nietzsche] |
| 4418 | A masterful and violent person need have nothing to do with contracts [Nietzsche] |
| 4407 | Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche] |
| 4415 | Guilt and obligation originated in the relationship of buying and selling, credit and debt [Nietzsche] |
| 23718 | If we say birds of prey could become lambs, that makes them responsible for being birds of prey [Nietzsche] |
| 23717 | Modern nihilism is now feeling tired of mankind [Nietzsche] |
| 23721 | Old tribes always felt an obligation to the earlier generations, and the founders [Nietzsche] |
| 20142 | The state begins with brutal conquest of a disorganised people, not with a 'contract' [Nietzsche] |
| 23720 | Punishment makes people harder, more alienated, and hostile [Nietzsche] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
| 19670 | Why are contingent laws of nature stable? [Meillassoux] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
| 19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
| 19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |
| 4410 | The truly great haters in world history have always been priests [Nietzsche] |