20 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 4424 | A warlike philosopher challenges problems to single combat [Nietzsche] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 8967 | Not all predicates can be properties - 'is non-self-exemplifying', for example [Lowe] |
| 8965 | Neither mere matter nor pure form can individuate a sphere, so it must be a combination [Lowe] |
| 8968 | If the flagpole causally explains the shadow, the shadow cannot explain the flagpole [Lowe] |
| 8966 | Properties are facets of objects, only discussable separately by an act of abstraction [Lowe] |
| 2886 | The distinction between egoistic and non-egoistic acts is absurd [Nietzsche] |
| 4426 | A bad result distorts one's judgement about the virtue of what one has done [Nietzsche] |
| 4425 | The overcoming of pity I count among the noble virtues [Nietzsche] |
| 20132 | To become what you are you must have no self-awareness [Nietzsche] |
| 20144 | Eternal recurrence is the highest attainable affirmation [Nietzsche] |
| 2889 | One repays a teacher badly if one remains only a pupil [Nietzsche] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
| 2887 | I am not an atheist because of reasoning or evidence, but because of instinct [Nietzsche] |