63 ideas
14888 | Wisdom prevents us from being ruled by the moment [Nietzsche] |
14863 | Unlike science, true wisdom involves good taste [Nietzsche] |
14890 | Suffering is the meaning of existence [Nietzsche] |
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
14861 | Philosophy ennobles the world, by producing an artistic conception of our knowledge [Nietzsche] |
21360 | Unobservant thinkers tend to dogmatise using insufficient facts [Aristotle] |
14885 | The first aim of a philosopher is a life, not some works [Nietzsche] |
14887 | You should only develop a philosophy if you are willing to live by it [Nietzsche] |
14889 | Philosophy is pointless if it does not advocate, and live, a new way of life [Nietzsche] |
14862 | Philosophy is more valuable than much of science, because of its beauty [Nietzsche] |
14878 | It would better if there was no thought [Nietzsche] |
14881 | Why do people want philosophers? [Nietzsche] |
14876 | Philosophy is always secondary, because it cannot support a popular culture [Nietzsche] |
14860 | Kant has undermined our belief in metaphysics [Nietzsche] |
14859 | If philosophy controls science, then it has to determine its scope, and its value [Nietzsche] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
14880 | Logic is just slavery to language [Nietzsche] |
13212 | Infinity is only potential, never actual [Aristotle] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
13221 | Existence is either potential or actual [Aristotle] |
16100 | True change is in a thing's logos or its matter, not in its qualities [Aristotle] |
16101 | A change in qualities is mere alteration, not true change [Aristotle] |
12133 | If the substratum persists, it is 'alteration'; if it doesn't, it is 'coming-to-be' or 'passing-away' [Aristotle] |
13213 | All comings-to-be are passings-away, and vice versa [Aristotle] |
14869 | If some sort of experience is at the root of matter, then human knowledge is close to its essence [Nietzsche] |
12134 | Matter is the substratum, which supports both coming-to-be and alteration [Aristotle] |
16572 | Does the pure 'this' come to be, or the 'this-such', or 'so-great', or 'somewhere'? [Aristotle] |
16573 | Philosophers have worried about coming-to-be from nothing pre-existing [Aristotle] |
13214 | The substratum changing to a contrary is the material cause of coming-to-be [Aristotle] |
13215 | If a perceptible substratum persists, it is 'alteration'; coming-to-be is a complete change [Aristotle] |
14875 | Belief matters more than knowledge, and only begins when knowledge ceases [Nietzsche] |
14866 | It always remains possible that the world just is the way it appears [Nietzsche] |
16717 | Which of the contrary features of a body are basic to it? [Aristotle] |
14872 | Our knowledge is illogical, because it rests on false identities between things [Nietzsche] |
14879 | The most extreme scepticism is when you even give up logic [Nietzsche] |
14873 | If we find a hypothesis that explains many things, we conclude that it explains everything [Nietzsche] |
14868 | Our primary faculty is perception of structure, as when looking in a mirror [Nietzsche] |
14870 | We experience causation between willing and acting, and thereby explain conjunctions of changes [Nietzsche] |
14867 | It is just madness to think that the mind is supernatural (or even divine!) [Nietzsche] |
14884 | The shortest path to happiness is forgetfulness, the path of animals (but of little value) [Nietzsche] |
14886 | Education is contrary to human nature [Nietzsche] |
14883 | We should evaluate the past morally [Nietzsche] |
14882 | Protest against vivisection - living things should not become objects of scientific investigation [Nietzsche] |
13216 | Matter is the limit of points and lines, and must always have quality and form [Aristotle] |
17994 | The primary matter is the substratum for the contraries like hot and cold [Aristotle] |
13224 | There couldn't be just one element, which was both water and air at the same time [Aristotle] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
16594 | The Four Elements must change into one another, or else alteration is impossible [Aristotle] |
13223 | Fire is hot and dry; Air is hot and moist; Water is cold and moist; Earth is cold and dry [Aristotle] |
13220 | Bodies are endlessly divisible [Aristotle] |
13210 | Wood is potentially divided through and through, so what is there in the wood besides the division? [Aristotle] |
13211 | If a body is endlessly divided, is it reduced to nothing - then reassembled from nothing? [Aristotle] |
14865 | We do not know the nature of one single causality [Nietzsche] |
14871 | Laws of nature are merely complex networks of relations [Nietzsche] |
13228 | There is no time without movement [Aristotle] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
16595 | If each thing can cease to be, why hasn't absolutely everything ceased to be long ago? [Aristotle] |
13227 | Being is better than not-being [Aristotle] |
13226 | An Order controls all things [Aristotle] |
14864 | The Greeks lack a normative theology: each person has their own poetic view of things [Nietzsche] |