45 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 23657 | The existence of tensed verbs shows that not all truths are necessary truths [Reid] |
| 22216 | Phenomenology studies different types of correlation between consciousness and its objects [Husserl, by Bernet] |
| 22217 | Phenomenology aims to validate objects, on the basis of intentional intuitive experience [Husserl, by Bernet] |
| 21217 | Phenomenology needs absolute reflection, without presuppositions [Husserl] |
| 22218 | There can only be a science of fluctuating consciousness if it focuses on stable essences [Husserl, by Bernet] |
| 22219 | Husserl saw transcendental phenomenology as idealist, in its construction of objects [Husserl, by Bernet] |
| 22204 | Start philosophising with no preconceptions, from the intuitively non-theoretical self-given [Husserl] |
| 22207 | Epoché or 'bracketing' is refraining from judgement, even when some truths are certain [Husserl] |
| 22208 | 'Bracketing' means no judgements at all about spatio-temporal existence [Husserl] |
| 22210 | After everything is bracketed, consciousness still has a unique being of its own [Husserl] |
| 22215 | Phenomenology describes consciousness, in the light of pure experiences [Husserl] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 22201 | The use of mathematical-style definitions in philosophy is fruitless and harmful [Husserl] |
| 23655 | An ad hominem argument is good, if it is shown that the man's principles are inconsistent [Reid] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 22209 | Our goal is to reveal a new hidden region of Being [Husserl] |
| 22211 | As a thing and its perception are separated, two modes of Being emerge [Husserl] |
| 22202 | The World is all experiencable objects [Husserl] |
| 22213 | Absolute reality is an absurdity [Husserl] |
| 21218 | The sense of anything contingent has a purely apprehensible essence or Eidos [Husserl] |
| 19263 | Imagine an object's properties varying; the ones that won't vary are the essential ones [Husserl, by Vaidya] |
| 23659 | If someone denies that he is thinking when he is conscious of it, we can only laugh [Reid] |
| 21220 | The physical given, unlike the mental given, could be non-existing [Husserl] |
| 23662 | The existence of ideas is no more obvious than the existence of external objects [Reid] |
| 23661 | We are only aware of other beings through our senses; without that, we are alone in the universe [Reid] |
| 22205 | Feelings of self-evidence (and necessity) are just the inventions of theory [Husserl] |
| 23654 | In obscure matters the few must lead the many, but the many usually lead in common sense [Reid] |
| 21221 | Direct 'seeing' by consciousness is the ultimate rational legitimation [Husserl] |
| 23660 | The theory of ideas, popular with philosophers, means past existence has to be proved [Reid] |
| 22220 | The phenomena of memory are given in the present, but as being past [Husserl, by Bernet] |
| 22206 | Natural science has become great by just ignoring ancient scepticism [Husserl] |
| 22221 | We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet] |
| 23658 | Consciousness is an indefinable and unique operation [Reid] |
| 22212 | Pure consciousness is a sealed off system of actual Being [Husserl] |
| 22214 | We never meet the Ego, as part of experience, or as left over from experience [Husserl] |
| 23656 | The structure of languages reveals a uniformity in basic human opinions [Reid] |
| 23653 | If you can't distinguish the features of a complex object, your notion of it would be a muddle [Reid] |
| 23663 | There are axioms of taste - such as a general consensus about a beautiful face [Reid] |
| 22203 | Only facts follow from facts [Husserl] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |