35 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
14027 | If we are to use words in enquiry, we need their main, unambiguous and uncontested meanings [Epicurus] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
14040 | Observation and applied thought are always true [Epicurus] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
14028 | Nothing comes to be from what doesn't exist [Epicurus] |
14029 | If disappearing things went to nothingness, nothing could return, and it would all be gone by now [Epicurus] |
14030 | The totality is complete, so there is no room for it to change, and nothing extraneous to change it [Epicurus] |
14048 | Astronomical movements are blessed, but they don't need the help of the gods [Epicurus] |
14044 | The perceived accidental properties of bodies cannot be conceived of as independent natures [Epicurus] |
14045 | Accidental properties give a body its nature, but are not themselves bodies or parts of bodies [Epicurus] |
14046 | A 'body' is a conception of an aggregate, with properties defined by application conditions [Epicurus] |
14047 | Bodies have impermanent properties, and permanent ones which define its conceived nature [Epicurus] |
14039 | Above and below us will never appear to be the same, because it is inconceivable [Epicurus] |
14050 | We aim to dissolve our fears, by understanding their causes [Epicurus] |
14037 | Atoms only have shape, weight and size, and the properties which accompany shape [Epicurus] |
19518 | Evidentialism says justifications supervene on the available evidence [Conee/Feldman] |
6010 | Illusions are not false perceptions, as we accurately perceive the pattern of atoms [Epicurus, by Modrak] |
14041 | The soul is fine parts distributed through the body, resembling hot breath [Epicurus] |
14042 | The soul cannot be incorporeal, because then it could neither act nor be acted upon [Epicurus] |
19519 | Rational decisions are either taken to be based on evidence, or to be explained causally [Conee/Feldman] |
14032 | Totality has no edge; an edge implies a contrast beyond the edge, and there can't be one [Epicurus] |
14033 | Bodies are unlimited as well as void, since the two necessarily go together [Epicurus] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
14034 | There exists an infinity of each shape of atom, but the number of shapes is beyond our knowledge [Epicurus] |
14035 | Atoms just have shape, size and weight; colour results from their arrangement [Epicurus] |
14038 | There cannot be unlimited division, because it would reduce things to non-existence [Epicurus] |
14049 | We aim to know the natures which are observed in natural phenomena [Epicurus] |
14043 | The void cannot interact, but just gives the possibility of motion [Epicurus] |
14031 | Space must exist, since movement is obvious, and there must be somewhere to move in [Epicurus] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
14036 | There are endless cosmoi, some like and some unlike this one [Epicurus] |