14 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 22153 | Quine rejects Carnap's view that science and philosophy are distinct [Quine, by Boulter] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 19485 | Names have no ontological commitment, because we can deny that they name anything [Quine] |
| 19486 | We can use quantification for commitment to unnameable things like the real numbers [Quine] |
| 15160 | Davidson rejected ordinary meaning, and just used truth and reference instead [Davidson, by Soames] |
| 14612 | Davidson aimed to show that language is structured by first-order logic [Davidson, by Smart] |
| 19487 | Without the analytic/synthetic distinction, Carnap's ontology/empirical distinction collapses [Quine] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |