49 ideas
| 23064 | So-called wisdom is just pondering things instead of acting [Cioran] |
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 23072 | Systems are the worst despotism, in philosophy and in life [Cioran] |
| 23075 | A text explained ceases to be a text [Cioran] |
| 501 | Reason is a more powerful persuader than gold [Democritus (attr)] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 23066 | Negation doesn't arise from reasoning, but from deep instincts [Cioran] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 23077 | The word 'being' is very tempting, but in fact means nothing at all [Cioran] |
| 23068 | People who really believe anti-realism don't bother to prove it [Cioran] |
| 23073 | Convictions are failures to study anything thoroughly [Cioran] |
| 23078 | Opinions are fine, but having convictions means something has gone wrong [Cioran] |
| 23076 | If people always acted without words we would take them for robots [Cioran] |
| 23065 | If only we could write like a reptile, of endless sensations and no concepts! [Cioran] |
| 23071 | We could only be responsible if we had consented before birth to who we are [Cioran] |
| 514 | Beauty is merely animal without intelligence [Democritus (attr)] |
| 23070 | We morally dissolve if we spend time with excessive beauty [Cioran] |
| 525 | Behave well when alone, and feel shame in you own eyes [Democritus (attr)] |
| 502 | Good breeding in men means having a good character [Democritus (attr)] |
| 507 | Virtuous love consists of decorous desire for the beautiful [Democritus (attr)] |
| 505 | Good and true are the same for everyone, but pleasures differ [Democritus (attr)] |
| 521 | We should only choose pleasures which are concerned with the beautiful [Democritus (attr)] |
| 508 | Only accept beneficial pleasures [Democritus (attr)] |
| 520 | The great pleasures come from the contemplation of noble works [Democritus (attr)] |
| 522 | Moderation brings more pleasures, and so increases pleasure [Democritus (attr)] |
| 506 | Immoderate desire is the mark of a child, not an adult [Democritus (attr)] |
| 523 | It is as brave to master pleasure as to overcome the enemy [Democritus (attr)] |
| 503 | Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)] |
| 497 | Be virtuous from duty, not from fear [Democritus (attr)] |
| 518 | A bad life is just a drawn-out death [Democritus (attr)] |
| 499 | Repentance of shameful deeds is salvation [Democritus (attr)] |
| 524 | Virtue comes more from practice than from nature [Democritus (attr)] |
| 519 | One must avoid even speaking of evil deeds [Democritus (attr)] |
| 500 | The wrongdoer is more unfortunate than the person wronged [Democritus (attr)] |
| 526 | Small appetite makes poverty equal to wealth [Democritus (attr)] |
| 1539 | The endless desire for money is a crueller slavery than poverty [Democritus (attr)] |
| 511 | It is better to have one intelligent friend than many unintelligent [Democritus (attr)] |
| 498 | It is a great thing, when one is in adversity, to think of duty [Democritus (attr)] |
| 23074 | In anxiety people cling to what reinforces it, because it is a deep need [Cioran] |
| 23069 | Fear cures boredom, because it is stronger [Cioran] |
| 23062 | It is better to watch the hours pass, than trying to fill them [Cioran] |
| 1541 | It is better to be poor in a democracy than be rich without freedom [Democritus (attr)] |
| 23067 | Suicide is pointless, because it always comes too late [Cioran] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
| 23063 | The first man obviously found paradise unendurable [Cioran] |