41 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
18390 | All metaphysical discussion should be guided by a quest for truthmakers [Armstrong] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
18467 | Truth-making can't be entailment, because truthmakers are portions of reality [Armstrong] |
18468 | Armstrong says truthmakers necessitate their truth, where 'necessitate' is a primitive relation [Armstrong, by MacBride] |
18377 | Negative truths have as truthmakers all states of affairs relevant to the truth [Armstrong] |
18382 | The nature of arctic animals is truthmaker for the absence of penguins there [Armstrong] |
18384 | One truthmaker will do for a contingent truth and for its contradictory [Armstrong] |
18394 | In mathematics, truthmakers are possible instantiations of structures [Armstrong] |
18387 | The truthmakers for possible unicorns are the elements in their combination [Armstrong] |
18386 | What is the truthmaker for 'it is possible that there could have been nothing'? [Armstrong] |
18381 | Necessitating general truthmakers must also specify their limits [Armstrong] |
18396 | The set theory brackets { } assert that the member is a unit [Armstrong] |
18393 | For 'there is a class with no members' we don't need the null set as truthmaker [Armstrong] |
18392 | Classes have cardinalities, so their members must all be treated as units [Armstrong] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
18385 | Logical atomism builds on the simple properties, but are they the only possible properties? [Armstrong] |
18391 | 'Naturalism' says only the world of space-time exists [Armstrong] |
18374 | Truthmaking needs states of affairs, to unite particulars with tropes or universals. [Armstrong] |
18372 | We need properties, as minimal truthmakers for the truths about objects [Armstrong] |
18379 | The determinates of a determinable must be incompatible with each other [Armstrong] |
18378 | Length is a 'determinable' property, and one mile is one its 'determinates' [Armstrong] |
18373 | If tropes are non-transferable, then they necessarily belong to their particular substance [Armstrong] |
18400 | Properties are not powers - they just have powers [Armstrong] |
18397 | Powers must result in some non-powers, or there would only be potential without result [Armstrong] |
18399 | How does the power of gravity know the distance it acts over? [Armstrong] |
9103 | A universal is not a real feature of objects, but only a thought-object in the mind [William of Ockham] |
18371 | The class of similar things is much too big a truthmaker for the feature of a particular [Armstrong] |
18389 | When entities contain entities, or overlap with them, there is 'partial' identity [Armstrong] |
18388 | Possible worlds don't fix necessities; intrinsic necessities imply the extension in worlds [Armstrong] |
18375 | General truths are a type of negative truth, saying there are no more ravens than black ones [Armstrong] |
9104 | A universal is the result of abstraction, which is only a kind of mental picturing [William of Ockham] |
18368 | For all being, there is a potential proposition which expresses its existence and nature [Armstrong] |
18370 | A realm of abstract propositions is causally inert, so has no explanatory value [Armstrong] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
18380 | Negative causations supervene on positive causations plus their laws? [Armstrong] |
18401 | The pure present moment is too brief to be experienced [Armstrong] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |