22 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 23889 | Among the Greeks Aristotle is the only philosopher in the modern style [Weil] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 3993 | Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 3990 | The whole truth supervenes on the physical truth [Lewis] |
| 3991 | Where pixels make up a picture, supervenience is reduction [Lewis] |
| 3995 | A mind is an organ of representation [Lewis] |
| 3994 | Human pain might be one thing; Martian pain might be something else [Lewis] |
| 3989 | I am a reductionist about mind because I am an a priori reductionist about everything [Lewis] |
| 3992 | Folk psychology makes good predictions, by associating mental states with causal roles [Lewis] |
| 3996 | Folk psychology doesn't say that there is a language of thought [Lewis] |
| 3998 | If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis] |
| 3997 | Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis] |
| 3999 | A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis] |
| 4000 | Wide content derives from narrow content and relationships with external things [Lewis] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
| 23892 | The only legitimate proof of God by order derives from beauty [Weil] |