Combining Texts

All the ideas for 'fragments/reports', 'Pragmatism and Objective Truth' and 'On the Freedom of the Will'

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13 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Does the pragmatic theory of meaning support objective truth, or make it impossible? [Macbeth]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / b. Greek arithmetic
Greek mathematics is wholly sensory, where ours is wholly inferential [Macbeth]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
14. Science / B. Scientific Theories / 1. Scientific Theory
Seeing reality mathematically makes it an object of thought, not of experience [Macbeth]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
For pragmatists a concept means its consequences [Macbeth]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
We clearly feel responsible for our deeds, because we are quite certain that we did them [Schopenhauer]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]