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All the ideas for 'fragments/reports', 'Frege's Concept of Numbers as Objects' and 'Nature and Meaning of Numbers'

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67 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
We can only learn from philosophers of the past if we accept the risk of major misrepresentation [Wright,C]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
The best way to understand a philosophical idea is to defend it [Wright,C]
2. Reason / D. Definition / 7. Contextual Definition
The attempt to define numbers by contextual definition has been revived [Wright,C, by Fine,K]
2. Reason / D. Definition / 9. Recursive Definition
Dedekind proved definition by recursion, and thus proved the basic laws of arithmetic [Dedekind, by Potter]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / d. Infinite Sets
An infinite set maps into its own proper subset [Dedekind, by Reck/Price]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
We have the idea of self, and an idea of that idea, and so on, so infinite ideas are available [Dedekind, by Potter]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Dedekind originally thought more in terms of mereology than of sets [Dedekind, by Potter]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
An expression refers if it is a singular term in some true sentences [Wright,C, by Dummett]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Numbers are free creations of the human mind, to understand differences [Dedekind]
Number theory aims at the essence of natural numbers, giving their nature, and the epistemology [Wright,C]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
Dedekind defined the integers, rationals and reals in terms of just the natural numbers [Dedekind, by George/Velleman]
Ordinals can define cardinals, as the smallest ordinal that maps the set [Dedekind, by Heck]
Order, not quantity, is central to defining numbers [Dedekind, by Monk]
One could grasp numbers, and name sizes with them, without grasping ordering [Wright,C]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
Dedekind's ordinals are just members of any progression whatever [Dedekind, by Russell]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
Dedekind's axiom that his Cut must be filled has the advantages of theft over honest toil [Dedekind, by Russell]
Dedekind says each cut matches a real; logicists say the cuts are the reals [Dedekind, by Bostock]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
In counting we see the human ability to relate, correspond and represent [Dedekind]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
Instances of a non-sortal concept can only be counted relative to a sortal concept [Wright,C]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / b. Mark of the infinite
A system S is said to be infinite when it is similar to a proper part of itself [Dedekind]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
Dedekind gives a base number which isn't a successor, then adds successors and induction [Dedekind, by Hart,WD]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
Zero is a member, and all successors; numbers are the intersection of sets satisfying this [Dedekind, by Bostock]
Wright thinks Hume's Principle is more fundamental to cardinals than the Peano Axioms are [Wright,C, by Heck]
There are five Peano axioms, which can be expressed informally [Wright,C]
Number truths are said to be the consequence of PA - but it needs semantic consequence [Wright,C]
What facts underpin the truths of the Peano axioms? [Wright,C]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
Categoricity implies that Dedekind has characterised the numbers, because it has one domain [Rumfitt on Dedekind]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / f. Mathematical induction
Induction is proved in Dedekind, an axiom in Peano; the latter seems simpler and clearer [Dedekind, by Russell]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
Sameness of number is fundamental, not counting, despite children learning that first [Wright,C]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
We derive Hume's Law from Law V, then discard the latter in deriving arithmetic [Wright,C, by Fine,K]
Frege has a good system if his 'number principle' replaces his basic law V [Wright,C, by Friend]
Wright says Hume's Principle is analytic of cardinal numbers, like a definition [Wright,C, by Heck]
It is 1-1 correlation of concepts, and not progression, which distinguishes natural number [Wright,C]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / e. Caesar problem
If numbers are extensions, Frege must first solve the Caesar problem for extensions [Wright,C]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Dedekind originated the structuralist conception of mathematics [Dedekind, by MacBride]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / b. Varieties of structuralism
Dedekindian abstraction talks of 'positions', where Cantorian abstraction talks of similar objects [Dedekind, by Fine,K]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
Number platonism says that natural number is a sortal concept [Wright,C]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
We can't use empiricism to dismiss numbers, if numbers are our main evidence against empiricism [Wright,C]
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
Treating numbers adjectivally is treating them as quantifiers [Wright,C]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
The Peano Axioms, and infinity of cardinal numbers, are logical consequences of how we explain cardinals [Wright,C]
The aim is to follow Frege's strategy to derive the Peano Axioms, but without invoking classes [Wright,C]
Wright has revived Frege's discredited logicism [Wright,C, by Benardete,JA]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logicism seemed to fail by Russell's paradox, Gödel's theorems, and non-logical axioms [Wright,C]
The standard objections are Russell's Paradox, non-logical axioms, and Gödel's theorems [Wright,C]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / A. Nature of Existence / 2. Types of Existence
The idea that 'exist' has multiple senses is not coherent [Wright,C]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
Singular terms in true sentences must refer to objects; there is no further question about their existence [Wright,C]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
Contextually defined abstract terms genuinely refer to objects [Wright,C, by Dummett]
9. Objects / A. Existence of Objects / 3. Objects in Thought
A thing is completely determined by all that can be thought concerning it [Dedekind]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Sortal concepts cannot require that things don't survive their loss, because of phase sortals [Wright,C]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
A concept is only a sortal if it gives genuine identity [Wright,C]
'Sortal' concepts show kinds, use indefinite articles, and require grasping identities [Wright,C]
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
Entities fall under a sortal concept if they can be used to explain identity statements concerning them [Wright,C]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
Dedekind said numbers were abstracted from systems of objects, leaving only their position [Dedekind, by Dummett]
We derive the natural numbers, by neglecting everything of a system except distinctness and order [Dedekind]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
If we can establish directions from lines and parallelism, we were already committed to directions [Wright,C]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Dedekind has a conception of abstraction which is not psychologistic [Dedekind, by Tait]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
A milder claim is that understanding requires some evidence of that understanding [Wright,C]
19. Language / B. Reference / 1. Reference theories
If apparent reference can mislead, then so can apparent lack of reference [Wright,C]
19. Language / C. Assigning Meanings / 3. Predicates
We can accept Frege's idea of object without assuming that predicates have a reference [Wright,C]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]