22 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
15784 | The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan] |
15787 | Maybe Ockham's Razor is a purely aesthetic principle [Lycan] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
15792 | Maybe non-existent objects are sets of properties [Lycan] |
15795 | Treating possible worlds as mental needs more actual mental events [Lycan] |
15796 | Possible worlds must be made of intensional objects like propositions or properties [Lycan] |
15794 | If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan] |
22809 | The social contract sees society as constituted by and for individuals [Taylor,C] |
22811 | Assigning a right based on a human capacity implies that the capacity should be developed [Taylor,C] |
22815 | If freedom depends on society and culture, the greatest freedom is in shaping them [Taylor,C] |
22814 | Our reliance on other people close to us does not imply any political obligations [Taylor,C] |
22810 | A right is not just a rule, but also asserts certain ideas of moral worth [Taylor,C] |
22812 | For most people the primacy of rights mainly concerns freedom [Taylor,C] |
22813 | Property is not essential for life, but it may be essential for independence [Taylor,C] |
23417 | If the state is neutral, there won't be sufficient community to support a welfare state [Taylor,C, by Kymlicka] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |