Combining Texts

All the ideas for 'fragments/reports', 'Concerning the Author' and 'The Lagoon: how Aristotle invented science'

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14 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
The Pre-Socratics are not simple naturalists, because they do not always 'leave the gods out' [Leroi]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
The demonstrations of the metaphysicians are all moonshine [Peirce]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
I am saturated with the spirit of physical science [Peirce]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Infallibility in science is just a joke [Peirce]
12. Knowledge Sources / D. Empiricism / 2. Associationism
Association of ideas is the best philosophical idea of the prescientific age [Peirce]
14. Science / B. Scientific Theories / 1. Scientific Theory
Duns Scotus offers perhaps the best logic and metaphysics for modern physical science [Peirce]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]