19 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
15091 | Restrict 'logical truth' to formal logic, rather than including analytic and metaphysical truths [Shoemaker] |
17447 | Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
15095 | A property's causal features are essential, and only they fix its identity [Shoemaker] |
15097 | I claim that a property has its causal features in all possible worlds [Shoemaker] |
15094 | I now deny that properties are cluster of powers, and take causal properties as basic [Shoemaker] |
15099 | If something is possible, but not nomologically possible, we need metaphysical possibility [Shoemaker] |
15101 | Once you give up necessity as a priori, causal necessity becomes the main type of necessity [Shoemaker] |
15098 | Empirical evidence shows that imagining a phenomenon can show it is possible [Shoemaker] |
15100 | Imagination reveals conceptual possibility, where descriptions avoid contradiction or incoherence [Shoemaker] |
15096 | 'Grue' only has causal features because of its relation to green [Shoemaker] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
15093 | We might say laws are necessary by combining causal properties with Armstrong-Dretske-Tooley laws [Shoemaker] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |