25 ideas
7893 | Our life is the creation of our mind [Anon (Dham)] |
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
18767 | Free logics has terms that do not designate real things, and even empty domains [Anderson,CA] |
18763 | Basic variables in second-order logic are taken to range over subsets of the individuals [Anderson,CA] |
18771 | Stop calling ∃ the 'existential' quantifier, read it as 'there is...', and range over all entities [Anderson,CA] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
18769 | Do mathematicians use 'existence' differently when they say some entity exists? [Anderson,CA] |
18770 | We can distinguish 'ontological' from 'existential' commitment, for different kinds of being [Anderson,CA] |
18766 | 's is non-existent' cannot be said if 's' does not designate [Anderson,CA] |
18768 | We cannot pick out a thing and deny its existence, but we can say a concept doesn't correspond [Anderson,CA] |
18765 | Individuation was a problem for medievals, then Leibniz, then Frege, then Wittgenstein (somewhat) [Anderson,CA] |
18764 | The notion of 'property' is unclear for a logical version of the Identity of Indiscernibles [Anderson,CA] |
7898 | The world is just the illusion of an appearance [Anon (Dham)] |
7894 | Hate is conquered by love [Anon (Dham)] |
7899 | Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)] |
7896 | The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)] |
7897 | The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)] |
7895 | Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
7900 | Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)] |