43 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 15435 | If you think universals are immanent, you must believe them to be sparse, and not every related predicate [Lewis] |
| 15451 | I assume there could be natural properties that are not instantiated in our world [Lewis] |
| 15433 | Tropes are particular properties, which cannot recur, but can be exact duplicates [Lewis] |
| 15436 | Universals are meant to give an account of resemblance [Lewis] |
| 15438 | We can add a primitive natural/unnatural distinction to class nominalism [Lewis] |
| 15448 | The 'magical' view of structural universals says they are atoms, even though they have parts [Lewis] |
| 15449 | If 'methane' is an atomic structural universal, it has nothing to connect it to its carbon universals [Lewis] |
| 15439 | The 'pictorial' view of structural universals says they are wholes made of universals as parts [Lewis] |
| 15441 | The structural universal 'methane' needs the universal 'hydrogen' four times over [Lewis] |
| 15445 | Butane and Isobutane have the same atoms, but different structures [Lewis] |
| 15434 | Structural universals have a necessary connection to the universals forming its parts [Lewis] |
| 15437 | We can't get rid of structural universals if there are no simple universals [Lewis] |
| 15446 | Composition is not just making new things from old; there are too many counterexamples [Lewis] |
| 15440 | A whole is distinct from its parts, but is not a further addition in ontology [Lewis] |
| 15444 | Different things (a toy house and toy car) can be made of the same parts at different times [Lewis] |
| 15450 | Maybe abstraction is just mereological subtraction [Lewis] |
| 15443 | Mathematicians abstract by equivalence classes, but that doesn't turn a many into one [Lewis] |
| 23154 | We divide mankind into friend and foe, and cooperate with one and compete with the other [Russell] |
| 23153 | Gradually loyalty to a creed increased, which could even outweigh nationality [Russell] |
| 23152 | Increasingly war expands communities, and unifies them through fear [Russell] |
| 23155 | In early societies the leaders needed cohesion, but the rest just had to obey [Russell] |
| 23156 | The economic and political advantages of great size seem to have no upper limit [Russell] |
| 23157 | Government has a negative purpose, to prevent trouble, and a positive aim of realising our desires [Russell] |
| 23151 | A monarch is known to everyone in the group, and can thus unite large groups [Russell] |
| 23167 | Power should be with smaller bodies, as long as it doesn't restrict central powers [Russell] |
| 23168 | A state is essential, to control greedy or predatory impulses [Russell] |
| 23163 | In an anarchy universities, research, books, and even seaside holidays, would be impossible [Russell] |
| 23166 | In democracy we are more aware of being governed than of our tiny share in government [Russell] |
| 23162 | Managers are just as remote from workers under nationalisation as under capitalism [Russell] |
| 23165 | Socialists say economic justice needs some state control of industries, and of foreign trade [Russell] |
| 23160 | Being a slave of society is hardly better than being a slave of a despot [Russell] |
| 23158 | Slavery began the divorce between the work and the purposes of the worker [Russell] |
| 23161 | Slaves can be just as equal as free people [Russell] |
| 23159 | Scarce goods may be denied entirely, to avoid their unequal distribution [Russell] |
| 23164 | Modern justice is seen as equality, apart from modest extra rewards for exceptional desert [Russell] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |