19 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
20728 | Metaphysics is hopeless with its present epistemology; common-sense realism is needed [Colvin] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
20726 | We can only distinguish self from non-self if there is an inflexible external reality [Colvin] |
20727 | Common-sense realism rests on our interests and practical life [Colvin] |
20730 | If objects are doubted because their appearances change, that presupposes one object [Colvin] |
20729 | Arguments that objects are unknowable or non-existent assume the knower's existence [Colvin] |
20731 | The idea that everything is relations is contradictory; relations are part of the concept of things [Colvin] |
14919 | Empiricists deny what is unobservable, and reject objective modality [Fraassen] |
6783 | To 'accept' a theory is not to believe it, but to believe it empirically adequate [Fraassen, by Bird] |
14917 | To accept a scientific theory, we only need to believe that it is empirically adequate [Fraassen] |
6784 | Why should the true explanation be one of the few we have actually thought of? [Fraassen, by Bird] |
13066 | An explanation is just descriptive information answering a particular question [Fraassen, by Salmon] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |