26 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
17867 | If a concept is not compact, it will not be presentable to finite minds [Almog] |
17877 | The number series is primitive, not the result of some set theoretic axioms [Almog] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
17871 | Fregean meanings are analogous to conceptual essence, defining a kind [Almog] |
17866 | Essential definition aims at existence conditions and structural truths [Almog] |
17868 | Surface accounts aren't exhaustive as they always allow unintended twin cases [Almog] |
17872 | Definitionalists rely on snapshot-concepts, instead of on the real processes [Almog] |
17870 | Alien 'tigers' can't be tigers if they are not related to our tigers [Almog] |
17869 | Kripke and Putnam offer an intermediary between real and nominal essences [Almog] |
17876 | Individual essences are just cobbled together classificatory predicates [Almog] |
4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
17873 | Water must be related to water, just as tigers must be related to tigers [Almog] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
17864 | Defining an essence comes no where near giving a thing's nature [Almog] |
17863 | Essences promise to reveal reality, but actually drive us away from it [Almog] |
4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |