23 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
21918 | Sufficient Reason can't be proved, because all proof presupposes it [Schopenhauer, by Lewis,PB] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
21920 | No need for a priori categories, since sufficient reason shows the interrelations [Schopenhauer, by Lewis,PB] |
21362 | Necessity is physical, logical, mathematical or moral [Schopenhauer, by Janaway] |
21361 | For Schopenhauer, material things would not exist without the mind [Schopenhauer, by Janaway] |
21919 | Object for a subject and representation are the same thing [Schopenhauer] |
21917 | The four explanations: objects by causes, concepts by ground, maths by spacetime, ethics by motive [Schopenhauer, by Lewis,PB] |
21921 | Concepts are abstracted from perceptions [Schopenhauer, by Lewis,PB] |
21363 | Motivation is causality seen from within [Schopenhauer] |
20937 | The state should produce higher civilisations for all, in tune with the economic apparatus [Gramsci] |
20935 | Eventually political parties lose touch with the class they represent, which is dangerous [Gramsci] |
20936 | Caesarism emerges when two forces in society are paralysed in conflict [Gramsci] |
20941 | Totalitarian parties cut their members off from other cultural organisations [Gramsci] |
20939 | What is the function of a parliament? Does it even constitute a part of the State structure? [Gramsci] |
20938 | Liberalism's weakness is its powerful rigid bureaucracy [Gramsci] |
20940 | Perfect political equality requires economic equality [Gramsci] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |