23 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 6417 | In 1921 Russell abandoned sense-data, and the gap between sensation and object [Russell, by Grayling] |
| 6474 | Seeing is not in itself knowledge, but is separate from what is seen, such as a patch of colour [Russell] |
| 6476 | We cannot assume that the subject actually exists, so we cannot distinguish sensations from sense-data [Russell] |
| 2792 | It is possible the world came into existence five minutes ago, complete with false memories [Russell] |
| 22326 | Knowledge needs more than a sensitive response; the response must also be appropriate [Russell] |
| 6475 | In perception, the self is just a logical fiction demanded by grammar [Russell] |
| 23429 | The environment needs localised politics, with its care for the land [Dobson] |
| 23424 | An ideology judges things now, and offers an ideal, with a strategy for reaching it [Dobson] |
| 23426 | Ecologism is often non-liberal, by claiming to know other people's best interests [Dobson] |
| 23427 | Socialism can be productive and centralised, or less productive and decentralised [Dobson] |
| 23428 | Difference feminists say women differ fundamentally from men [Dobson] |
| 23422 | For the environment, affluence and technology matter as much as population size [Dobson] |
| 23425 | Ecologism says growth must be reduced, and efficiency is not enough [Dobson] |
| 23430 | A million years is a proper unit of political time [Dobson] |
| 23423 | We currently value the present fourteen times more highly than the future [Dobson] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |