20 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
7920 | Descriptive metaphysics aims at actual structure, revisionary metaphysics at a better structure [Strawson,P] |
7922 | Descriptive metaphysics concerns unchanging core concepts and categories [Strawson,P] |
7921 | Close examination of actual word usage is the only sure way in philosophy [Strawson,P] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
4045 | Children may have three innate principles which enable them to learn to count [Goldman] |
4044 | Rat behaviour reveals a considerable ability to count [Goldman] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
4048 | Infant brains appear to have inbuilt ontological categories [Goldman] |
4043 | Elephants can be correctly identified from as few as three primitive shapes [Goldman] |
4049 | The way in which colour experiences are evoked is physically odd and unpredictable [Goldman] |
4047 | Gestalt psychology proposes inbuilt proximity, similarity, smoothness and closure principles [Goldman] |
9282 | I can only apply consciousness predicates to myself if I can apply them to others [Strawson,P] |
9263 | A person is an entity to which we can ascribe predicates of consciousness and corporeality [Strawson,P] |
9281 | The idea of a predicate matches a range of things to which it can be applied [Strawson,P] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |