31 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 2557 | Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 2556 | Rational certainty may be victory in argument rather than knowledge of facts [Rorty] |
| 4726 | Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady] |
| 2549 | For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty] |
| 10065 | Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave] |
| 10061 | The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave] |
| 10050 | A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave] |
| 10049 | Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave] |
| 10058 | No two numbers having the same successor relies on the Axiom of Infinity [Musgrave] |
| 10063 | Formalism is a bulwark of logical positivism [Musgrave] |
| 10062 | Formalism seems to exclude all creative, growing mathematics [Musgrave] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 2548 | If knowledge is merely justified belief, justification is social [Rorty] |
| 6599 | Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty] |
| 2566 | You can't debate about whether to have higher standards for the application of words [Rorty] |
| 2553 | The mind is a property, or it is baffling [Rorty] |
| 2550 | Pain lacks intentionality; beliefs lack qualia [Rorty] |
| 2554 | Is intentionality a special sort of function? [Rorty] |
| 2565 | Nature has no preferred way of being represented [Rorty] |
| 10060 | Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave] |
| 2560 | Can meanings remain the same when beliefs change? [Rorty] |
| 2562 | A theory of reference seems needed to pick out objects without ghostly inner states [Rorty] |
| 2559 | Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty] |
| 2558 | Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |