Combining Texts

All the ideas for 'fragments/reports', 'The Good State' and 'Enquiry concerning Principles of Morals'

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30 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
22. Metaethics / B. Value / 2. Values / f. Altruism
The human heart has a natural concern for public good [Hume]
23. Ethics / A. Egoism / 1. Ethical Egoism
No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Personal Merit is the possession of useful or agreeable mental qualities [Hume]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Justice only exists to support society [Hume]
If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume]
23. Ethics / D. Deontological Ethics / 2. Duty
Moral philosophy aims to show us our duty [Hume]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
Conclusions of reason do not affect our emotions or decisions to act [Hume]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Virtue just requires careful calculation and a preference for the greater happiness [Hume]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
No one would cause pain to a complete stranger who happened to be passing [Hume]
Nature makes private affections come first, because public concerns are spread too thinly [Hume]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Experience, sympathy and history are sensible grounds for laying claim to rights [Grayling]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The safety of the people is the supreme law [Hume]
24. Political Theory / C. Ruling a State / 1. Social Power
Politics is driven by power cliques [Grayling]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
Society prefers helpful lies to harmful truth [Hume]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
It is essential for democracy that voting is free and well informed [Grayling]
Democracies should require a supermajority for major questions [Grayling]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
A cap on time of service would restrict party control and career ambitions [Grayling]
24. Political Theory / D. Ideologies / 5. Democracy / e. Democratic minorities
Majority decisions are only acceptable if the minority interests are not vital [Grayling]
25. Social Practice / B. Equalities / 1. Grounds of equality
Liberty and equality cannot be reconciled [Grayling]
25. Social Practice / B. Equalities / 4. Economic equality
If you equalise possessions, people's talents will make them unequal again [Hume]
25. Social Practice / D. Justice / 1. Basis of justice
The very concept of democracy entails a need for justice [Grayling]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
There should be separate legislative, executive and judicial institutions [Grayling]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]