Combining Texts

All the ideas for 'fragments/reports', 'The Putney Debates' and 'On the Introduction of Transfinite Numbers'

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14 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
Von Neumann treated cardinals as a special sort of ordinal [Neumann, by Hart,WD]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
A von Neumann ordinal is a transitive set with transitive elements [Neumann, by Badiou]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / g. Von Neumann numbers
For Von Neumann the successor of n is n U {n} (rather than {n}) [Neumann, by Maddy]
Von Neumann numbers are preferred, because they continue into the transfinite [Maddy on Neumann]
Each Von Neumann ordinal number is the set of its predecessors [Neumann, by Lavine]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Even the poorest have a life to lead, and so should consent to who governs them [-]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]